Saturday, January 25, 2014

The Clergy/Musician Relationship: "For Better or For Worse?"



The Arrowhead Chapter of the American Guild of Organists
January Jubilee
Saturday, January 25, 2014
First Lutheran Church
Duluth, Minnesota


The Clergy/Musician Relationship: “For Better or For Worse?”
The Rev. Dr. David Tryggestad
Bachelor of Arts in Music Education, Luther College
Master of Fine Arts and Doctor of Musical Arts, University of Iowa
Fulbright Scholar in Organ, Copenhagen, Denmark
Master of Divinity and Doctor of Ministry, Luther Seminary


Workshop Description:

During the years I served as a full-time church musician, it seemed the first topic of conversation at gatherings of church musicians was how impossible the pastors were to work with. At my very first meeting of clergy after I became a pastor at age 39, the first words out of one of the pastor’s mouth were, “You wouldn’t believe what my organist did this past Sunday!” I have heard pastors refer to their musicians as “the war department”!

Martin Luther declared, “Next to theology, I give music the highest honor.”

This workshop is intent upon offering conversation to help navigate the seemingly perilous territory of clergy/musician relationships, in the hope that the mutual goal from both sides might be the motto that J.S. Bach assigned to many of his sacred compositions: “Soli Deo Gloria!”


Definition of “Church”

“The Church is the assembly of all believers, among whom the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel” (Augsburg Confession, Article VII). The most important thing the Church does is worship!


Introduction to Organist Job Description
Concordia Lutheran Church, Duluth, Minnesota

The Organist attends to the worship life of Concordia Lutheran Church by leading and supporting the congregation in song. Congregational song, like the Psalms after which much song is modeled, is multi-directional: it functions as Word of God, offering grace, instruction, and admonition to the congregation; at the same time it lifts up corporate praise and devotion to God. Congregational song also fosters community within the Body of Christ. Thus the calling of the Organist as leader of the congregational song is a high one.


Some Issues of Potential Concern

·         Singing the liturgy and (especially) the hymns is, for many people, their primary expression of faith and sense of intimacy with God. This is holy ground, indeed! Don’t “get in the way.” Don’t mess with it, except to enrich and enhance with it.
·         Adequate preparation for all musical elements of every worship service
·         Liturgy and hymns critical, priority over solo repertory
·         Beauty, energy, and vitality: every liturgy must exude all three!
·         Accompaniments/registrations appropriate for the music, the size of the congregation, and the acoustic. If you can’t hear the congregation singing, you’re too loud.
·         Sense of “flow” within the liturgy, especially moving from one element to another
·         Tempos appropriate to the music and the lyrics
·         The organist “sings” and “breathes” with the congregation
·         Narrow or broad spectrum of styles: multiple services of varying styles afford more narrow choice of style within individual services
·         Does everything sound the same? The hymns represent a wide variety of styles.
·         Is the style more appropriate to the piano or the organ?
·         Appropriate to the Season of the Church Year and the specific Sunday texts
·         Choral music: appropriate to the make-up and gifts of the singers
·         Hymn accompaniments: do they serve the lyrics or do they call attention to themselves?
·         Modulations in hymns: avoid them!
·         Choral anthem medleys: seldom well written
·         Worship notes about the music published in the worship bulletin
·         Is it evident that the musician cares? About the worship? About the people?
·         The paid or the volunteer church musician: does that change the dynamic?
·         Continuing education: ongoing learning, including worship, hymnody, psalmody, service playing, composition.
·         Accountability (goes both ways)
·         The church musician can “make or break” a worship service. I suspected this to be true when I was a church musician; I know it to be true now that I am a pastor. If the pastor senses that something about the music is not enhancing worship, he or she will be concerned.
·         Bottom line: Does the church musician or the pastor consider the position primarily as a venue (and captive audience) for self-expression or as servant of the congregation and the worship?


Communication

·         The power differential must be acknowledged. The onus is on the pastor to proceed with caution. The pastor is responsible for setting the tone.
·         Frequent (or as needed): Pastors often let staff “run with the ball” with little or no consultation or regular checking in (this is particularly the case when the staff people are competent and accountable). Let the pastor know if you want more feedback than you are getting.
·         Pastors have varying levels of expertise and/or interest in music and liturgy. Those with much knowledge and interest may want an active role in planning; others may leave everything up to the musician/s.
·         A pastor with little or no expertise in worship and music may have legitimate concerns in this vital area of ministry but may not be able to articulate the issues. The musician/s may help facilitate constructive conversation (and become a teacher).
·         Musicians have been known to be sensitive! We take ourselves and our music seriously! (Pastors are not immune!)
·         Mutual respect
·         Clarity of expectations
·         Is the musician familiar with the particular tradition?
·         Location of conversation: Pastor’s study? Organ loft? Neutral ground?
·         Anticipate potential issues in advance, as much as possible
·         In person, as much as possible; telephone next best option
·         Timing: Never on Sunday after worship!
·         Clarity on who makes decisions regarding worship
·         Collaboration on planning and decisions
·         My default communication mode is passive/aggressive! Am I alone? Disastrous!

Jesus calls disciples - and us.



Saturday, January 25, 2014

Scripture

Now when Jesus heard that John [the baptizer] had been arrested, he withdrew to Galilee. . . . As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. (Matthew 4:12, 18)

Reflection

If John, the one who went ahead of Jesus to prepare his way, is in prison, what might be in store for Jesus? And for those who follow him? Yet, the call of Jesus is so compelling that millions have listened to his voice and followed him.

Jesus is in Galilee. Our gospel writer Matthew tells us it is to fulfill what the prophet Isaiah had spoken (see Wednesday, January 22). In Isaiah’s time, the “darkness” was the threat of the Assyrians. For John, it was Herod. For Jesus, the religious leaders and Pilate. For us?

The Good News is: “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined” (Isaiah 9:2).

Prayer

Lord Jesus, Shine your light into our darkness, the light no darkness can overcome. Amen.


Friday, January 24, 2014

". . . so that the cross of Christ might not be emptied of its power."



Friday, January 24, 2014

Scripture

For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. (1 Corinthians 1:17)

Reflection

I have often said that, even if we had no gospels to tell us of the life, death, and resurrection of Jesus, I would be a Christian based on the compelling witness of the Apostle Paul.

Paul is urging the Christians in Corinth to overcome their petty divisions (“I belong to Paul,” or “I belong to Apollos," or “I belong to Cephas” [v. 12]) and, rather, to be united by the proclamation of the gospel. Paul knew the power of the cross of Christ of which he speaks. That power transformed his life from being a foremost persecutor of those who professed Jesus to one of the foremost witnesses to Jesus. If the power of the cross can accomplish that transformation, how much more can it break down our petty divisions?!

Prayer

Lord Jesus, Speak the power of your cross to us as you did to your servant, Paul. Amen.


Thursday, January 23, 2014

The Lord is my light and my salvation . . .



Thursday, January 23, 2014

Scripture

The Lord is my light and my salvation; whom then shall I fear? (Psalm 27:1a)

Reflection

In the movie, The Hobbit: The Desolation of Smaug, Gandalf, the good wizard, confronts his enemy, the Necromencer, who gathers around himself a swirling torrent of darkness, a darkness that comes from within himself, encircling him as a ravaging tornado swirling around its vortex, and from the midst of the darkness comes the voice of the dark lord Sauron: “I am the darkness no light can overcome.”

Our psalmist would challenge that assertion. So would the prophet Isaiah (see the reflection from January 22). So would the Gospel writer John: “The light shines in the darkness, and the darkness did not overcome it” (1:4).

Prayer

Gracious God, Shine the light of your love into our darkness. In Jesus’ name. Amen.

Wednesday, January 22, 2014

"The people who walked in darkness . . ."



Wednesday, January 22, 2014

Scripture

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined. (Isaiah 9:2)

Reflection

Those who listen expectantly each Christmas Eve for the annual broadcast of Nine Lessons and Carols from King’s College in Cambridge, England, are familiar with this verse that is often read as one of those nine lessons. The prophet goes on to sing, “For a child has been born for us, a son given to us . . .” (v. 6).

Our First Reading for next Sunday, however, cuts off at verse 4. The message for us is the light shining in the darkness, a major theme of this season of the Sundays after Epiphany. The context for our prophet is the ominous threat of annihilation by the advancing Assyrians, who have taken over the region of Galilee. That is their darkness. What is ours?

Prayer

Gracious God, Shine the light of your love into our darkness. In Jesus’ name. Amen.

Tuesday, January 21, 2014

Commemoration Agnes (my grandmother's name), Martyr



Tuesday, January 21, 2014

Agnes, Martyr, d. c. 304

Reflection

Agnes was twelve or thirteen, the age of our confirmation youth, when she was executed for holding fast to her Christian faith. At that time, a harsh persecution against Christians was carried out by the Romans under Emperor Diocletian. Because of the persecution, many Christians defected from the faith, unwilling to suffer the consequences of publicly proclaiming Christ. Agnes refused marriage, preferring to lead a life of chastity as a sign of her devotion to Christ. In the persecution, she offered herself as a martyr rather than succumb to the Roman threats. Her execution was a knife to her throat, a common practice.

Over her burial site a church was built in her honor some 50 years after her death, under the auspices of the daughter or granddaughter of Constantine, the Emperor who himself embraced Christianity some 20 years before.

The name Agnes is similar to agnus, the Latin word for lamb. On St. Agnes Day each year, two lambs are presented and blessed at the altar of the church of St. Agnese fuori le Mura in Rome, and then tended to by nuns thereafter. Wool from these lambs is harvested and used to make vestments that the Pope confers to archbishops.

Prayer

Lord God, Thank you for the self-giving witness of your child and servant, Agnes. Give us a measure of her boldness of conviction to Jesus, in whose name we pray. Amen.

Monday, January 20, 2014

"It Matters Whose Voice You Listen To"



THE SECOND SUNDAY AFTER EPIPHANY
Year A
January 19, 2014
John 1:29-42
Pastor David Tryggestad
Concordia Evangelical Lutheran Church
Duluth, Minnesota

This past New Year’s Eve, a pair of young mountain climbers died while attempting to climb Argentina’s Mount Aconcagua, the highest peak in the Western hemisphere. Jarod VonRueden, from Clyman, Wisconsin, was 22, and his climbing partner Frank Keenan, from Pennsylvania, was 28. Both were experienced.

VonRueden had been an active climber. He had reached the summit of Alaska’s Mount McKinley this past summer. His partner, Keenan, was also experienced, having climbed Washington’s Mount Rainier twice. Both men had scaled mountains in Ecuador.

A third climber was also climbing with the pair who died. Evidently, VonReuden and Keenan decided to change the route. The third climber was not comfortable with the decision and turned back. The third climber survived.

This story broke around the time of the Festival of the Epiphany of Our Lord, when we heard the story of the Magi following the star that first led them to Jerusalem and King Herod. We recall that Herod instructed the Magi to come back to Jerusalem after learning the exact location of the Child so that he, too, could go and worship him. When they found the Child, an angel of God warned the Magi not to return to Herod, but rather to return home by another road.

It matters whose voice you listen to.

The third climber survived Mount Aconcagua because he did not listen to the voices of the other two.

The Magi refused to listen to the voice of Herod and returned home by another road.

It matters whose voice you listen to.

A young man I had not seen before in the sauna at the YMCA this past Friday said that he had been an alcoholic and that he’d given up drinking forever. I asked if he had been through AA. His answered shocked all of us. “No. I don’t need AA. I killed my friend who was riding behind me on my bike while I was intoxicated. That’s all the reason I needed to stop drinking forever.”

Evidently, his friend had listened to this young man’s voice, assuring him that he was OK to drive. Maybe his friend had been drinking, also.

It matters whose voice you listen to.

I thought of a conversation with another young man in the sauna about a week prior, though he was older, around 30. He was wearing a tattoo of a large cross directly over his heart. I asked him about it, and he said, “This has saved my life.” Turns out that he, too, was an alcoholic. With the help of AA, and turning his life over to God, his life has turned around. He said, “I’ve never been happier.”

It matters whose voice you listen to.

John the baptizer sees Jesus coming toward him, and John declares, “Here is the Lamb of God who takes away the sin of the world!” The next day, two of John’s own disciples are with him and Jesus walks by, and John announces, “Look, here is the Lamb of God!”

John’s disciples follow Jesus. When they inquire where Jesus is staying, Jesus says, “Come and see.” And they follow him and stay with him.

It matters whose voice you listen to.

I had another conversation in the sauna the same day I met the man with the tattoo. This man is a sculptor. Turns out he was the sculptor of the life-size bronze sculpture of the last surviving Tuskegee Airman from Minnesota, Joseph Gomer, which stands at the Duluth Airport. You may recall that the Tuskegee Airmen were African-American fighter pilots who protected American bombers during WWII and whose heroism is credited with speeding the cause of integration in the military.

On the success of the bronze sculpture of Gomer, this sculptor has been commissioned to do another sculpture, this one of a POW. One of the stipulations is that the figure look like a prisoner, not a war hero. The authenticity of a prisoner is that he look like one.

I thought of that story in relation to our Gospel for today. “Here is the Lamb of God who takes away the sin of the world.”

Jesus’ authenticity, his credibility, his credentials, as the Son of God are ironically in being, at the same time, the Lamb of God—the Lamb of God who takes away the sin of the world, the Lamb who was slain. Recall that when Jesus appears to his frightened and bewildered disciples huddling behind closed doors the evening of his resurrection, he shows them his hands and his side. He shows them his wounds. Jesus’ authenticity, his credibility, his credentials, as the Son of God are ironically in being, at the same time, the Lamb of God, the Lamb who was slain. Jesus is the one who suffers for the sake of the world he so desperately loves.

It matters whose voice you listen to.

Listen to Jesus. You can trust his voice. You can trust his invitation to “Come and see.”

Thanks be to God!