THE THIRD SUNDAY AFTER EPIPHANY
Year A
Year A
January 26, 2014
Isaiah 9:1-4
Psalm 27:1, 4-9
1 Corinthians 1:10-18
Matthew 4:12-23
Pastor David Tryggestad
Concordia Evangelical
Lutheran Church
Duluth, Minnesota
The Lord
is my light and my salvation; whom then shall I fear?
Have you
ever experienced something that just knocked the wind out of you, that knocked
you off your feet, that made you feel like you were suffocating, that you could
hardly take another breath?
The Lord
is my light and my salvation; whom then shall I fear?
Have you
ever experienced division among the ranks, factions where there was once unity,
discord where there was once harmony?
The Lord
is my light and my salvation; whom then shall I fear?
Have you
ever felt betrayed, by the things you thought were solid and unassailable, by
the people you call your friends, even by your own body that seems to have
turned against you?
The Lord
is my light and my salvation; whom then shall I fear?
Our Gospel
for today begins with a curious phrase: “Now when Jesus heard that John [the
baptizer] had been arrested . . .”
Do you ever
wonder how Jesus reacted when he had heard that John had been arrested? John
had been sent by God as a messenger to prepare the way of the Lord and to
announce the kingdom
of God. It was Good News.
It was John who baptized Jesus in the Jordan River.
John was doing God’s will. How is it that he could so soon be arrested? And how
did Jesus respond?
“Now when
Jesus heard that John [the baptizer] had been arrested, he withdrew to Galilee.” I will come back to this.
The Lord
is my light and my salvation; whom then shall I fear?
Our Gospel
text goes on to say that Jesus has taken up residence in Capernaum by the lake,
in the territory of Zebulun and Naphtali, and then our Gospel writer Matthew
throws in a phrase that he uses more than any other Gospel writer: “. . . so
that what had been spoken through the prophet . . . might be fulfilled.”
The Lord
is my light and my salvation; whom then shall I fear?
“Land of Zebulun,
land of Naphtali,
on the road by the sea, across the Jordan,
Galilee of the Gentiles—the people who sat in
darkness have seen a great light, and for those who sat in the region and
shadow of death light has dawned.”
Matthew
intentionally brings up one of the darkest times in the history of the Jewish
people. Matthew intentionally takes us back to the text from our First Lesson
for today.
We need to
go back in time some 750 years or so. The mighty Assyrian Empire to the
northeast is expanding towards the Mediterranean Sea
and all the trade routes, and the Northern Kingdom of Israel is directly in the
path. The people in the territory of Zebulun and Naphtali are first annexed and shortly
after the entire country falls when Samaria
succumbs in 722 B.C. The Northern Kingdom will
never be reconstituted.
The Lord
is my light and my salvation; whom then shall I fear?
In the
midst of all of this, our prophet Isaiah declares to the people of Zebulun and
Naphtali: “There will be no gloom for those who were in anguish . . . The
people who walked in darkness have seen a great light; those who lived in a
land of deep darkness—on them light has shined.”
What does
it mean to declare the light when all
around is darkness?
The Lord
is my light and my salvation; whom then shall I fear?
The Apostle
Paul is astonished over the divisions that have erupted among the congregation
that he left behind in Corinth.
Factions have developed, evidently defined by which evangelist had baptized
them: “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or
“I belong to Christ.” Paul rails, “Has Christ been divided?”
Paul makes
his case: “Now I appeal to you, brothers and sisters, by the name of our Lord
Jesus Christ, that all of you be in agreement and that there be no divisions
among you, but that you be united in the same mind and the same purpose.”
What is
that “same mind”? What is that “same purpose”?
The Lord
is my light and my salvation; whom then shall I fear?
I want to
return to the first line of our Gospel for today: “Now when Jesus heard that
John [the baptizer] had been arrested, he withdrew to Galilee.”
And I want to return to my question: Do you ever wonder how Jesus reacted when
he had heard that John had been arrested?
Are you
curious about the phrase, “. . . he withdrew to Galilee?”
I am! Don’t you wonder if Jesus is making a retreat? He heard that John had
been arrested, that the message of the Good News of the kingdom is being met
with fierce resistance. Do you wonder if Jesus has to pull back and regroup?
So we look
a bit deeper. If Jesus were in
retreat mode, you might expect him to go home to Nazareth, his home town. It’s off the beaten
path and he would be among his friends and neighbors, those who knew him as a
boy. It would be safe there.
But our
Gospel writer makes a point to tell us that he left Nazareth
and made his home in Capernaum in Galilee. So what might it mean that Jesus “withdrew to Galilee”? So I checked The New English Bible that I received on my twelfth birthday. It says
the same thing: Jesus withdrew to Galilee. So I looked at other translations: Jesus departed into Galilee; Jesus went off to Galilee.
Have you
ever seen in a movie depicting a battle where the one carrying the flag
representing the country falls to the enemy, but then another soldier comes up
from behind and picks up that flag and carries it forward?
Jesus is
not in retreat mode. Rather, he has situated himself to take up where John the
baptizer left off. Jesus makes the same proclamation that John had made:
“Repent, for the kingdom of heaven has come near.” Jesus has situated himself
to be the fulfillment of the prophecy of Isaiah, as our Gospel writer Matthew
asserts: “The people who sat in darkness have seen a great light, and for those
who sat in the region and shadow of death light has dawned.” Jesus has situated
himself to be the light shining in the darkness.
The Lord
is my light and my salvation; whom then shall I fear?
Jesus
announces the kingdom in our midst. When
the powers of darkness assail us, our response is not to retreat, but to
proclaim the kingdom:
The Lord
is my light and my salvation; whom then shall I fear?
Have you
ever experienced something that just knocked the wind out of you, that knocked
you off your feet, that made you feel like you were suffocating, that you could
hardly take another breath?
The Lord
is my light and my salvation; whom then shall I fear?
Have you
ever experienced division among the ranks, factions where there was once unity,
discord where there was once harmony?
The Lord
is my light and my salvation; whom then shall I fear?
Have you
ever felt betrayed, by the things you thought were solid and unassailable, by
the people you call your friends, even by your own body that seems to have
turned against you?
The Lord
is my light and my salvation; whom then shall I fear?
Thanks be
to God!
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