Worship
Notes
The Fourth Sunday in Lent, Year A
March 30, 2014
The Season
We are midway in our journey through the Sundays in Lent,
and today we are in the third of a series of four long narratives from the
Gospel of John. Each of these narratives reveals to the characters—and to us—an
ever-deepening awareness of who Jesus is. Two weeks ago the Pharisee Nicodemus
visited Jesus by night. Last week Jesus encountered the Samaritan woman at
Jacob’s well. Today Jesus heals the man born blind.
In Word
What a plethora of rich texts our lectionary offers us
today! Samuel anoints young David as king; we sing the beloved Psalm 23: “The Lord is my shepherd”; the Apostle Paul
exhorts us, “Live as children of the light!”; and Jesus announces, “I am the
light of the world,” and authenticates his proclamation by opening the eyes of
the man born blind.
Our God is a God of reversals. When Jesse presents Samuel
with his sons, the expectation is that the eldest should be anointed to be the
next king. But God reveals to Samuel, “. . . the Lord does not see as mortals see; they look on the outward
appearance, but the Lord looks on
the heart” (1 Samuel 16:7). When God passes over all seven sons whom Jesse
presents, Samuel inquires, “Are all your sons here?” Jesse replies, “There
remains yet the youngest, but he is keeping the sheep.” The shepherd boy
becomes the next king, with the charge to be the earthly “shepherd” over Israel.
The precise center of the beloved Psalm 23 in the original
Hebrew is the phrase, “. . . for you are with me.” The psalmist insists—and God
promises—that God is with us, even in our darkest hour, “through the valley of
the shadow of death.” Even in darkness, the light of God’s love shines through.
God is a God of reversals.
In our Second Lesson, the Apostle Paul announces, “For once
you were darkness, but now in the Lord you are light. Live as children of the
light . . .” (Ephesians 5:8). Being transferred from darkness into light makes
a difference in how we live our lives. God is a God of reversals.
“As long as I am in the world, I am the light of the world”
(John 9:5). Jesus announces what our Gospel writer John declared in the
Prologue: “The light shines in the darkness, and the darkness did not overcome
it” (John 1:5). Jesus authenticates his claim by opening the eyes of the man
born blind. He orders the man to wash his eyes in the pool of Siloam in Jerusalem, the City of David (do we find here an oblique reference
to the “still waters” of our psalm for today?). With his newly-found sight, the
blind man sees more and more clearly who Jesus is, while the religious leaders,
who “see,” are blinded to Jesus’ identity. “Siloam” means “Sent.” The “blind”
man, who is banished from the synagogue and religious community, is sent into
the world to proclaim Jesus as the Light of the world. God is a God of
reversals.
In Song
Our songs and hymns today contain multiple references and
allusions to our Scripture readings. In our Opening Song, “Tree of Life and
Awesome Mystery,” we sing, “Give us eyes to see you clearly; make us children
of your light. Give us hearts to live more nearly as your gospel shining
bright.” Our Song of the Day, “You Are Mine,” sings: “I am eyes for all who
long to see. In the shadows of the night, I will be your light. . . . All the
blind will see . . .” The Sending Song, “I Want to Walk as a Child of the
Light,” draws from various scriptural references, including today’s readings
and from Revelation. In the beloved hymn, “Amazing Grace,” we sing, “I once was
lost, but now am found; was blind, but now I see.” God is a God of reversals!
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