Worship
Notes
The Transfiguration of Our Lord, Year
A
March 2, 2014
The Season
It seems a long time since we, along with the Magi, followed
the star to Bethlehem. Our season of the Sundays after Epiphany comes
to an appropriate conclusion with the Transfiguration of Our Lord. The first
part of the season took us to John the Baptizer and his declaration, “Here is
the Lamb of God, who takes away the sin of the world!” We were there when Jesus
called his first disciples. Then, for four consecutive Sundays, we were on the
“mountain” with Jesus and his disciples, overhearing Jesus preach his beloved
and, at the same time, very challenging Sermon on the Mount. Today we are on
another mountain, and we, along with the disciple Peter, exclaim, “Lord, it is
good for us to be here!”
In Word
“This is my Son, the Beloved; with him I am well pleased;
listen to him!”
The
Transfiguration of Jesus on the mountain is recorded in all three synoptic
gospels (Matthew, Mark, and Luke), as well as in 2 Peter, our Second Lesson for
today. The event crosses barriers of time, as both Moses and Elijah are present
(both having been dead for many centuries), and we hear the voice of God, who
speaks creation into existence (Genesis 1).
“This
is my Son, the Beloved; with him I am well pleased . . .” We heard these very
words from God at Jesus’ baptism, the only other instance of God’s voice
recorded in the synoptic gospels. In the Transfiguration, however, God adds
these words, “Listen to him.” From this point in the narrative, Moses and
Elijah are gone from sight—only Jesus remains on the mountain, with the three
awe-struck disciples, Peter, James, and John as witnesses. Could it be that God is
inviting—instructing—us to interpret all of Scripture through the lens of Jesus
himself, through his life, death, and resurrection, through his love for the
world?
Our
lectionary pairs our Gospel with Moses receiving the Ten Commandments on
cloud-covered Mount Sinai. It seems important
revelations of God occur on mountains (thus we say, “mountain-top experience”)!
Our Second Lesson is the Apostle Peter’s eye-witness account of that amazing
event.
We are
offered a choice of two psalms for today. Psalm 2:7 sings: “Let me announce the
decree of the Lord, who said to
me, ‘You are my son; this day have I begotten you.’” Psalm 99 sings of God
speaking to the people of the Exodus “out of the pillar of cloud” (v. 7) and
concludes, “Proclaim the greatness of the Lord
and worship upon God’s holy hill; for the Lord
our God is the Holy One.”
In Song
Our Song of
the Day, “Drawn to the Light,” by contemporary lyricist and composer John
Ylvisaker, takes imagery for its three stanzas from Isaiah 9:1-4 (“The people
who walked in darkness have seen a great light”), our Second Lesson from 2
Peter (“until the day dawns”), and Revelation 21:22-26 (“its lamp is the Lamb”),
respectively. The tune name, La Crosse, comes from the Wisconsin city on the Mississippi, as the song
was first sung there in 1987 at a conference of the three predecessor bodies of
the Women of the ELCA.
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