Monday, October 20, 2014

"How Shall We Be Known?" and "Taxes to the Emperor"



THE NINETEENTH SUNDAY AFTER PENTECOST
Year A, Lectionary 29
October 19, 2014
1 Thessalonians 1:1-10
Matthew 22:15-22
Pastor David Tryggestad
Concordia Evangelical Lutheran Church
Duluth, Minnesota


The painting of the side of the church was completed this week. Now, when the sun shines, you can hardly bear to look directly at the side of the building for the brilliant glare.

So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

About a year or so ago in the sauna at the YMCA, I was talking about Concordia. One of the guys asked where we were located. He’s not from around this neighborhood, so when I described the location, he had to think about it for a while. He wondered if we were Glen Avon Presbyterian down Woodland Avenue. When I told him we were further north, just below Hartley Nature Center, he asked, “Are you the church with the big stain on the side?” “Yes, that’s Concordia,” I said.

“How appropriate,” I said, “to be known as the church with the big stain on the side. Our theology holds that we are both saint and sinner, and the stain of sin is always with us.”

So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

Just last week I had a conversation with a member who is not sure that it’s a good thing that the church is freshly painted. “The stain reminded me of the blood of Jesus,” she said. I thought to myself, “It’s a good thing to be constantly reminded of the source of our salvation.”

So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

A month of so ago I ran into an acquaintance of mine who is a member of another church of another denomination here in Duluth. It’s a congregation that worships in an exquisitely beautiful building, and they have a large endowment to keep the facility in perfect condition. The first thing he said to me was, “When are you going to paint your church and get rid of that big stain on the side of the building?”

So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

How will we be known?

Many years ago Kennan Callahan wrote a book, Twelve Keys to an Effective Church. His research indicated that effective churches that bring satisfaction to their members have ministries that change people’s lives. He also noted that poorly kept facilities detract from effective ministry and lead to dissatisfaction in ministry. I’m thinking of the stain on the side of our building. But what was intriguing to me was that, when deficiencies in facilities are corrected—like a new paint job—the end result it not higher satisfaction in the overall ministry. In other words, the elimination of dissatisfaction does not, in and of itself, result in satisfaction. I suspect that in a few weeks, no one will drive past the church and exclaim: “Look at the new paint job!” Rather, it will be taken for granted. It’s expected that a church—or any public building—will keep the facilities in good repair.

So that brings me back to my question that has become my mantra: So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

We will not become known as the church that painted over their stain.

This takes us to our Second Reading from the Apostle Paul, his First Letter to the Thessalonians:

And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspirited by the Holy Spirit, so that you became an example to all the believers in Macedonia an in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God . . . (1 Thessalonians 1:6-9)

“For the word of the Lord has sounded forth from you . . . in every place your faith in God has become known, so that we have no need to speak about it.”

Imagine a church that has no need of advertising—no billboards, no radio spots, no newspaper ads. Imagine a church that has no need of advertising, because “the word of the Lord has sounded forth from you” and “in every place your faith has become known, so that we have no need to speak about it.”

So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

The church in Thessalonica—and throughout Macedonia—northern Greece—became known for their generosity. Hear Paul in his Second Letter to the Corinthians: “. . . for during a severe ordeal of affliction their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part” (2 Corinthians 8:2).

Scholars are unanimous in telling us that First Thessalonians is the first letter of Paul that we have, dated from around ten to fifteen years after the death of Jesus. It is the earliest Christian writing we have. Ancient coins discovered in Thessalonica indicate that people in the city honored Julius Caesar as “God” and worshiped Emperor Octavian as a “son of God.”

This brings us to our Gospel. The Jewish leaders, trying to trap Jesus, ask, “Is it lawful to pay taxes to the emperor—Caesar—or  not?” Jesus asks them to produce a coin and they present a denarius, a Roman coin with Caesar’s head on it. As it was considered idolatry to pay homage to any graven image other than to God, the Jewish leaders have already indicted themselves by having in their possession such coins.

We have a bird feeder outside our dining room, and our favorite thing to do is to sit and watch the many birds that come to feast. The problem is that the squirrels have managed to outsmart the so-called squirrel-proof feeder. This past week, almost immediately after I had once again filled the feeder to the top with birdseed, one particular squirrel came and held forth over his newly-claimed kingdom. He chased all the other squirrels away and scared off all the birds. The birdseed was his and his alone. I grieved for all the birds he chased away.

I thought about us and our human penchant to believe that all that we have is ours and ours alone. Meanwhile our Lord is watching through the dining room window, lamenting that we guard so closely the abundance the Lord gives to us, intended that we might bless others. Our Confirmation lessons these past two weeks have been about God’s Covenant with the Patriarchs and Matriarchs, that God blessed them to be a blessing.

So I’m wondering how Concordia Lutheran Church will be known to the community, now that the stain is gone.

Our Lord is calling us to be glad and generous stewards of all that God has given us. What would it take for Concordia Lutheran Church to be known to the community as the church of generosity?

Thanks be to God!






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